Tuesday 16 February 2016

THE POLITICS OF EMOTION, COLONIALISM AND AFRICA’S LIBERATION: MY TINY VOICE FROM THE WILDERNESS

By Nnabugwu Chizoba

In neo-liberal era, human worth is measured by its relative utility and contributions to global consumption and productive cultural indices. Some people were able to provide services, innovations and products that maintained economic activities of Man, promoted government programmes and ensure food production. They were able to create new programmes, innovative ideas and competitive value-chains.

John Logie Baird (1888-1946), and Guglielmo Maroni (1874-1937), excelled by inventing electricity powered Television and Radio system respectively. Alexander Graham Bell known as the father of the Deaf, having a deaf mother and wife is reputed for his invention of the telephone in 1876.

At the dawn of the age of discovery in Europe, the culture of industrial revolution prompted and provided the platform for positive achievements in the aviation, maritime, and architecture. Other areas of achievements, include literature, engineering and communication. 

It was a civilization that was absolutely low in secular, on the surface, but deeply cultural in the foundation. It was not only characterized by socio-economic stability and advancement but also progress in technology and value equilibrium. Though, the obnoxious trade in human beings pervaded the African landscape, the rest of the world enjoyed agricultural boom and super abundant raw materials, socio-economic balance and growth. 

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By implication the continent of Africa and the Africans were dominated, fragmented and misgoverned within the focused period. As a matter of fact, the specter of colonialism denuded and destroyed the African socio-economic architecture and led the foundation of disintegration, loss of identity and sense of urgency, to chart a new course to replace despair with hope, to generate mechanisms, and to put in place lasting structures and ideologies for the transformation of African society.

The Africans were relatively undisturbed and placed little or no value to real human development. As a consequence, Africa and her indigenous inhabitants emerged, accumulated and retained barbaric self-destroying procedures, formalities and aesthetic discomfort. The centrality of the discomfort presents the foundation for the prolonged visible features of permanent crises of inadequacies in intellectual, medical/health, scientific, technological and diplomatic flux, to date.

The intellectual life in Africa is fascinated with antiquity of African history and subversive colonial mentality. It lost a hold of planetarium and aesthetic projection, organization and management of Africa’s richly endowed internal and external philosophies, arts and rhetorical potentials. In the area of linguistics, Africa, not on her own volition, was made to sacrifice her indigenous languages to the theater of foreign languages: medieval Europe, Arab and America. 

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In the face of a shattered, battered, decimated, neglected and abandoned African culture, morals and values, and the forceful imposition of a borrowed culture, what is witnessed in Africa of present, especially by the overlords, (the African leaders), and the elite is the emergence of a culture of impunity, and disregard for rules and established protocols.
For the ordinary citizens the story is not different, disrespect, ridicule, taunting, defaming, abusive, hateful and malignant utterances, statements and prejudices, of irritability in every form and magnitude are common occurrences, day in day out. 

While the leadership deploy the established media platforms of the old to project, propagate and disseminate falsehood; releasing to the general public what they (the leaders) want to hear, the younger generation, the accepted representative and defenders of the masses, have perfected in the art of rumour peddling, and engaged the principles of fill in the gaps, suspicion, pull him down, no dull moment, and other tools of image destruction, using the alternative medium offered through the social media. 

Carrying on with emotion and sentiments, will only divide instead of uniting efforts. For Africa to survive and meet the level of socio-economic expectations and position effectively in the world arena it must rediscover the missing links of ethical and moral rebirth. It must develop options, policies and all inclusive strategies to provide the basic necessities, structures and environment for fiscal consolidation and economies of scale, innovation and broad based framework for integration of all necessary factor inputs. Africa’s liberation and socio-political survival will ensure real economic independence and true emancipation from colonialism and Aids dependency.

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